History Of Racism In America Essay Topics

* “The Interesting Narrative of the Life of Olaudah Equiano; Or, Gustavus Vassa, the African” (1789)

1791-1800

“Pennsylvania, Delaware, Maryland, and Virginia Almanac and Ephemers,” by Benjamin Banneker (1792-97)

After helping to survey the District of Columbia, Banneker compiled his first almanac, replacing Wheatley’s “Poems” as abolitionists’ finest showpiece of black capability. He enclosed the almanac in a letter to Jefferson, writing, “I apprehend you will embrace every opportunity, to eradicate that train of absurd and false ideas and opinions.” Jefferson did not jump off the train, but other Americans did while reading this remarkable book.

1801-1810

“An Essay on the Causes of Variety of Complexion and Figure in the Human Species,” by Samuel Stanhope Smith (second edition, 1810)

The Princeton president tried to stop the polygenesis theory that the races are created unequal, stoutly defending biblical monogenesis and the notion that first humans were white. He called for physical assimilation: In a colder climate blackened skins would revert to their original white beauty; “the woolly substance” on black heads would become “fine, straight hair” again. His racist idea of the lighter and straighter the better still demeans after all these years.

1811-1820

“Thoughts on the Colonization of Free Blacks,” by Robert Finley (1816)

Blacks should be freed, trained “for self-government” and returned to Africa, according to the antislavery clergyman and former student of Samuel Stanhope Smith. Finley wrote the manifesto for colonization, a cause supported by several American leaders until Lincoln’s failed schemes doomed the movement during the Civil War.

* “An Appeal From the Judgments of Great Britain Respecting the United States of America,” by Robert Walsh (1819)

1821-1830

“An Appeal to the Colored Citizens of the World,” by David Walker (1829)

This Boston abolitionist viciously assailed colonization and “Mr. Jefferson’s arguments” in the first book-length attack on the “inhuman system of slavery” by an African-American. Black seamen smuggled the appeal into chained Southern hands; community readers sounded the appeal to violently throw off the violent yoke. Walker’s ultimatum for slaveholders: Give us freedom and rights, or you will “curse the day that you ever were born!”

1831-1840

“Crania Americana,” by Samuel Morton (1839)

This book revived the theory of polygenesis that dominated intellectual racial discourse until the Civil War. What reviewers hailed as an “immense body of facts” were Morton’s measurements of the “mean internal capacity” of the human skulls in his renowned collection in Philadelphia, from which he concluded that whites had the “highest intellectual endowments.”

* “Review of the Debate in the Virginia Legislature of 1831 and 1832,” by Thomas Roderick Dew (1832), and “Thoughts on African Colonization,” by William Lloyd Garrison (1832)

1841-1850

“The Narrative of the Life,” of Frederick Douglass (1845)

The gripping best seller earned Douglass international prestige and forced readers around the world to come to terms with slavery’s brutality and blacks’ freedom dreams. No other piece of antislavery literature so devastated Morton’s defense of polygenesis, or John C. Calhoun’s recently popularized theory that slavery was a “positive good.”

* “The Narrative of Sojourner Truth” (1850)

1851-1860

“Uncle Tom’s Cabin,” by Harriet Beecher Stowe (1852)

Inflamed by the Fugitive Slave Act of 1850, Stowe offered a fugitive slave story that made millions sympathize with slaves. Her novel — and its dramatic adaptations — turned the “hard and dominant Anglo-Saxon race” toward Christian salvation with a simple lesson: to stop enslaving quintessential Christians in all their “lowly docility of heart.” From accommodating Uncle Toms to superior mulattoes to soulful Africans, the book also popularized any number of lasting racist tropes.

* “On the Origin of Species,” by Charles Darwin (1859)

1861-1870

“The Principles of Biology,” by Herbert Spencer (1864)

In “Principles,” Spencer coined the term “survival of the fittest,” becoming the ultimate amplifier of Social Darwinism in the United States. Americans fell in love with his comprehensive theory of evolution, claiming that Reconstruction policies would allow inferior blacks to evolve (or assimilate) into white civilization or lose the struggle for existence. The net effect of Spencer’s Social Darwinism: the eugenics movement of the early 20th century.

* “Hereditary Genius,” by Sir Francis Galton (1869)

1871-1880

“The Prostrate State: South Carolina Under Negro Government,” by James Pike (1874)

This prominent New York journalist blanketed the nation with fairy tales of corrupt, incompetent, lazy Black Republican politicians. Reconstruction’s enfranchising policies were a “tragedy,” Pike wrote, nothing but “the slave rioting in the halls of his master.” His “objective” reporting caused many once sympathetic Northerners to demand a national reunion based on white rule.

* “The Descent of Man,” by Charles Darwin (1871)

1881-1890

“Our Brother in Black: His Freedom and His Future,” by Atticus Haygood (1881)

In the 1880s, Southern segregationists marketed their region as the New South, among them this Methodist bishop and Emory College president. In his popular book, Haygood eased consciences that the end of Reconstruction meant the end of black rights. The New South will be as good for black folk as the old, Haygood declared, as new white Southerners would continue to civilize inferior black folk in their nicely segregated free-labor society.

* “The Plantation Negro as a Freeman,” by Philip Alexander Bruce (1889)

1891-1900

“Race Traits and Tendencies of the American Negro,” by Frederick Hoffman (1896)

Better covered than the Plessy v. Ferguson decision that year, “Race Traits” catapulted this statistician into scientific celebrity. At the time of emancipation, blacks were “healthy in body and cheerful in mind,” Hoffman wrote. Thirty years later, the 1890 census forecasts their “gradual extinction,” due to natural immoralities and a propensity for diseases. He blazed the trail of racist ideas in American criminology when he concluded that higher black arrest rates indicated blacks committed more crimes.

* “Southern Horrors: Lynch Law in All Its Phases,” by Ida B. Wells (1892)

1901-1910

“The Clansman: An Historical Romance of the Ku Klux Klan,” by Thomas Dixon (1905)

Convinced that “Uncle Tom’s Cabin” had misrepresented the South, Dixon emerged as Jim Crow’s novelist laureate. “The Clansman” was the most influential of his works, particularly after it was adapted into a popular play and D.W. Griffith’s 1915 film “The Birth of a Nation.” In Dixon’s telling, the virtuous Ku Klux Klan saved Southern whites from their “awful suffering” during Reconstruction.

* “The Souls of Black Folk,” by W.E.B. Du Bois (1903)

1911-1920

“Tarzan of the Apes,” by Edgar Rice Burroughs (1912)

With his racist colonial plot, Burroughs glued animals, savages and Africa together in the American mind, and redeemed white masculinity after the first black heavyweight champion knocked it out in 1908. Forget boxing and Jack Johnson — white men embraced Tarzan, the inspiration for comic strips, 25 sequels and dozens of motion pictures.

* “The Passing of the Great Race,” by Madison Grant (1916)

1921-1930

“Nigger Heaven,” by Carl Van Vechten (1926)

Van Vechten was the Harlem Renaissance’s ubiquitous white patron, a man as curiously passionate about showing off black people as zookeepers are about showing off their rare species. Through this best-selling novel, he gave white Americans a racist tour of the safari of Harlem, casting assimilated blacks in the guise of tropical exotic lands being spoiled by white developers.

* “The Weary Blues,” by Langston Hughes (1926)

1931-1940

“Gone with the Wind,” by Margaret Mitchell (1936)

The Pulitzer Prize-winning jewel of the plantation fiction genre, this was Americans’ second all-time favorite book behind the Bible, according to a 2014 Harris Poll. Mitchell portrays white enslavers as noble, slaves as shiftless, docile and loyal. Mitchell did for slavery what Dixon did for Reconstruction and Burroughs for Africa.

* “Their Eyes Were Watching God,” by Zora Neale Hurston (1937) and “Native Son,” by Richard Wright (1940)

1941-1950

“An American Dilemma: The Negro Problem and Modern Democracy,” by Gunnar Myrdal (1944)

As Americans fought against Nazism overseas, this Swedish economist served up an encyclopedic revelation of racial discrimination in their backyards. If there was a scholarly trigger for the civil rights movement, this was it. Myrdal concluded that “a great majority” of whites would “give the Negro a substantially better deal if they knew the facts.” Segregationists seethed, and racial reformers were galvanized to show the truth of Jim Crow.

* “Race: Science and Politics,” by Ruth Benedict (revised edition, 1943)

1951-1960

“To Kill a Mockingbird,” by Harper Lee (1960)

This instant classic about a white lawyer defending a black man wrongly accused of rape was the “Uncle Tom’s Cabin” of the civil rights movement. “Mockingbirds don’t do one thing but make music for us to enjoy,” a neighbor tells the lawyer’s daughter, Scout. She’s talking about their reclusive white neighbor, Boo Radley, but the African-Americans of 1930s Alabama come across as singing spectators, thankful for the moral heroism of Atticus Finch. The white savior remains the most popular racist character in American letters.

* “Invisible Man,” by Ralph Ellison (1952)

1961-1970

“The Autobiography of Malcolm X,” as told to Alex Haley (1965)

It was the manifesto for the Black Power movement, where young black saviors arose, alienated by white saviors and the slow pace of civil rights change. Malcolm wrote black pride before James Brown sang it. His ideological transformation from assimilationist to anti-white separatist to antiracist inspired millions of all races.

* “I Know Why the Caged Bird Sings,” by Maya Angelou (1969)

1971-1980

“Roots: The Saga of an American Family,” by Alex Haley (1976)

For African-Americans in the radiance of Black Power’s turn to Pan-Africanism, the thrilling and terrifying story of Kunta Kinte and his descendants arrived right on time. The best seller inspired one of the most watched shows in American television history. “Roots” dispatched legions of racist ideas of backward Africa, of civilizing slavery, of the contented slave, of loose enslaved women. The plantation genre of happy mammies and Sambos was gone with the wind.

* “The Declining Significance of Race,” by William Julius Wilson (1978)

1981-1990

“The Color Purple,” by Alice Walker (1982)

Of the black feminist classics of the period, Walker’s garnered the most prestige — a National Book Award and Pulitzer Prize — and controversy. Set in 1930s rural Georgia, the story shows a black woman finding happiness beyond abusive black patriarchs, Southern poverty and racist whites. Steven Spielberg’s 1985 blockbuster adaptation cemented its legacy.

* “Beloved,” by Toni Morrison (1987)

1991-2000

“The Bell Curve: Intelligence and Class Structure in American Life,” by Richard Herrnstein and Charles Murray (1994)

Herrnstein and Murray offered validation for Americans raging about pathological blacks and crime, welfare and affirmative action. “Inequality of endowments, including intelligence, is a reality,” they wrote, sparking one of the most intense academic wars in history over whether genes or environment had caused the racial “achievement gap” in standardized test scores.

* “America in Black and White,” by Stephan Thernstrom and Abigail Thernstrom (1997)

2001-2010

“The New Jim Crow: Mass Incarceration in the Age of Colorblindness,” by Michelle Alexander (2010)

Two years after Obama’s election, Alexander put the entire criminal justice system on trial, exposing racial discrimination from lawmaking to policing to the denial of voting rights to ex-prisoners. This best seller struck the spark that would eventually light the fire of Black Lives Matter.

* “Dreams From My Father,” by Barack Obama (2004 reprint)

Continue reading the main story

Here are some paper topic suggestions. Ideally you will not need them and will develop your own topic. Please feel free to set up a meeting to brainstorm about paper topics, where to find relevant research material, how to structure the paper, or any other questions that you may have.

You are free to write either a formal research paper or a less formal essay. A danger, though, with writing a formal research paper is that you merely end up compiling other people’s thoughts, and writing an essay can easily turn into an excuse to be sloppy and spurt out poorly substantiated opinions.

During the course we have covered the origins and workings of modern racism and how it relates to some basic political concepts such as the liberal state, equality, justice, democracy, class, gender and cosmopolitanism. Now it is your job to put what you have learnt to good use!!

Racial Equality

  • What is (Racial) Equality? As you know, the so-called Age of Enlightenment gave birth to the revolutionary and anti-feudal idea that all persons are moral equals and that a state can only be justified so long as it upholds this equality. For Immanuel Kant persons are moral equals since they all have the capacity to act as moral agents, legislating and acting on their own moral principles and reasons, and should therefore be equally treated as moral ends. For John Locke—the “father of liberalism”—in force of a natural law that can easily be comprehended by any (normal) person, all persons have the same basic and equal rights to freedom, life, health and possessions. For a political theorist like Charles Mills, both these conceptions of human equality are racial. Is this fair? If it is, what then would true (racial) equality mean? How could we, in a non-racist way, make sense of the statement that we all deserve equal moral concern and respect? And what would the consequences of such an alternative conception be to our understanding of racial equality in society?
  • Is there (Racial) Equality in America? Some would say that America since the civil rights acts of the 1960s has achieved racial equality? Others, like Glenn Loury, would say that the formal equality of American laws (e.g. criminal laws, voting rights and laws that govern public education) are illusory since they in practice discriminate against non-white people and since they do not rectify racial injustices (that fly in the face of equality). Focus on one or two laws (or other societal phenomena such as wealth disparities) and make an argument.
  • Race and Equality of Opportunity. “Equality of opportunity” is a central and contested concept of liberalism. If all citizens should be treated by the state as moral equals, then the state should guarantee each citizen’s equal right to, say, a fair trial, quality public education or having access to decent housing. Pick an area, such as public education, and put the principle of (racial) equality of opportunity into question.

Racial Justice

  • Race and Poverty. Due mainly to a history of slavery, Jim Crow and discrimination African-Americans are unequally poverty stricken. Should the disproportionate poverty of African-Americans be ameliorated in the name of justice? Should perhaps poverty, regardless of whose poverty it is, be ameliorated in the name of justice?
  • Race and the Criminal Justice System. African-Americans are more likely to be arrested, sentenced and receive harsh penalties than white Americans. For instance, although African-Americans on average neither consume nor sell more drugs than white Americans, they are much more likely to be arrested and sentenced on drug charges. Has the American criminal justice system reinstated a new Jim Crow as Michelle Alexander argues in a recent book? And what should be done? Should, for instance, prisons be abolished as Angela Davis argues?
  • Reparations, Native-Americans and African-Americans. A long-standing debate is whether or not Native Americans and African Americans should receive economic (and/or social) reparations for the American history of slavery, genocide and oppression that have left these communities disadvantaged. What do you think?

White Supremacy

  • Black Bodies, White Norms. How are black bodies judged on the basis of white bodies as an aesthetic (somatic) norm? For instance, skin tone, hair texture, facial features and body shape? And how are these judgments racially loaded? And is a preference for white beauty ideals and a distaste for black beauty ideals—or a reverse preference—an expression of racism/white supremacy or merely a harmless personal preference (like preferring vanilla to chocolate or red hair to blonde hair)? Use examples from media and make an argument.
  • Rap Music against a Background of White Supremacy. Mainstream rap music has stirred a lot of debate over the past decade. Mainstream rap music can in many ways be seen as a response to, some would even say an expression of, white supremacy. On the one hand, it is often said to be an expression of the oppressive conditions black Americans face. On the other hand it is aid to traffic two-dimensional racist stereotypes for a voyeuristic white audience and for the profit of predominantly white shareholders. Some black cultural critics celebrate mainstream rap music as progressive, others criticize it as promoting misogyny, gangsterism, violence and cheap materialism. What is your spin?

Race, Class and Gender

  • Sexism and Racism. African-American womanists and other third-wave feminists have criticized white feminism for not paying attention to how race and gender can intersect as oppressive categories. White feminism have tended to see the oppression and liberation of white women as the model for women regardless of race (or class) and failed to see their own racially loaded complicity with white patriarchy. African-American womanists have also criticized black male civil rights advocates for not acknowledging, and even reinforcing, gender oppression and for failing to see parallels between racism and sexism. What’s your take?
  • Addressing Poverty: Race or Class? Is ameliorating poverty among people of color a social justice issue? And should it be addressed as a racial issue or as a class issue or as both?
This entry was posted in Other on by afroam391g-shabazz.
Categories: 1

0 Replies to “History Of Racism In America Essay Topics”

Leave a comment

L'indirizzo email non verrà pubblicato. I campi obbligatori sono contrassegnati *